Matthew Henry on Proverbs 17:1-3
Verse 1
These words recommend family-love and peace, as conducing very much to the comfort of human life. 1. Those that live in unity and quietness, not only free from jealousies and animosities, but vying in mutual endearments, and obliging to one another, live very comfortably, though they are low in the world, work hard and fare hard, though they have but each of them a morsel, and that a dry morsel. There may be peace and quietness where there are not three meals a day, provided there by a joint satisfaction in God's providence and a mutual satisfaction in each other's prudence. Holy love may be found in a cottage. 2. Those that live in contention, that are always jarring and brawling, and reflecting upon one another, though they have plenty of dainties, a house full of sacrifices, live uncomfortably; they cannot expect the blessing of God upon them and what they have, nor can they have any true relish of their enjoyments, much less any peace in their own consciences. Love will sweeten a dry morsel, but strife will sour and embitter a house full of sacrifices. A little of the leaven of malice will leaven all the enjoyments.
Verse 2
Note, 1. True merit does not go by dignity. All agree that the son in the family is more worthy than the servant (Jn. 8:35), and yet sometimes it so happens that the servant is wise, and a blessing and credit to the family, when the son is a fool, and a burden and shame to the family. Eliezer of Damascus, though Abram could not bear to think that he should be his heir, was a stay to the family, when he obtained a wife for Isaac; whereas Ishmael, a son, was a shame to it, when he mocked Isaac. 2. True dignity will go by merit. If a servant be wise, and manage things well, he shall be further trusted, and not only have rule with, but rule over a son that causes shame; for God and nature have designed that the fool shall be servant to the wise in heart. Nay, a prudent servant may perhaps come to have such an interest in his master as to be taken in for a child's share of the estate and to have part of the inheritance among the brethren.
Verse 3
Note, 1. The hearts of the children of men are subject, not only to God's view, but to his judgment: As the fining-pot is for silver, both to prove it and to improve it so the Lord tries the hearts; he searches whether they are standard or no, and those that are he refines and makes purer, Jer. 17:10. God tries the heart by affliction (Ps. 66:10, 11), and often chooses his people in that furnace (Isa. 48:10) and makes them choice. 2. It is God only that tries the hearts. Men may try their silver and gold with the fining-pot and the furnace, but they have no such way of trying one another's hearts; God only does that, who is both the searcher and the sovereign of the heart.
These words recommend family-love and peace, as conducing very much to the comfort of human life. 1. Those that live in unity and quietness, not only free from jealousies and animosities, but vying in mutual endearments, and obliging to one another, live very comfortably, though they are low in the world, work hard and fare hard, though they have but each of them a morsel, and that a dry morsel. There may be peace and quietness where there are not three meals a day, provided there by a joint satisfaction in God's providence and a mutual satisfaction in each other's prudence. Holy love may be found in a cottage. 2. Those that live in contention, that are always jarring and brawling, and reflecting upon one another, though they have plenty of dainties, a house full of sacrifices, live uncomfortably; they cannot expect the blessing of God upon them and what they have, nor can they have any true relish of their enjoyments, much less any peace in their own consciences. Love will sweeten a dry morsel, but strife will sour and embitter a house full of sacrifices. A little of the leaven of malice will leaven all the enjoyments.
Verse 2
Note, 1. True merit does not go by dignity. All agree that the son in the family is more worthy than the servant (Jn. 8:35), and yet sometimes it so happens that the servant is wise, and a blessing and credit to the family, when the son is a fool, and a burden and shame to the family. Eliezer of Damascus, though Abram could not bear to think that he should be his heir, was a stay to the family, when he obtained a wife for Isaac; whereas Ishmael, a son, was a shame to it, when he mocked Isaac. 2. True dignity will go by merit. If a servant be wise, and manage things well, he shall be further trusted, and not only have rule with, but rule over a son that causes shame; for God and nature have designed that the fool shall be servant to the wise in heart. Nay, a prudent servant may perhaps come to have such an interest in his master as to be taken in for a child's share of the estate and to have part of the inheritance among the brethren.
Verse 3
Note, 1. The hearts of the children of men are subject, not only to God's view, but to his judgment: As the fining-pot is for silver, both to prove it and to improve it so the Lord tries the hearts; he searches whether they are standard or no, and those that are he refines and makes purer, Jer. 17:10. God tries the heart by affliction (Ps. 66:10, 11), and often chooses his people in that furnace (Isa. 48:10) and makes them choice. 2. It is God only that tries the hearts. Men may try their silver and gold with the fining-pot and the furnace, but they have no such way of trying one another's hearts; God only does that, who is both the searcher and the sovereign of the heart.
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