Ancient Sagacity

Proverbs 19

2008-05-19T23:47:00.000-07:00

1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.
2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.
3 The foolishness of man perverteth his way: and his heart fretteth against the LORD.
4 Wealth maketh many friends; but the poor is separated from his neighbour.
5 A false witness shall not be unpunished, and he that speaketh lies shall not escape.
6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.
9 A false witness shall not be unpunished, and he that speaketh lies shall perish.
10 Delight is not seemly for a fool; much less for a servant to have rule over princes.
11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.
13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
14 House and riches are the inheritance of fathers: and a prudent wife is from the LORD.
15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.
16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
18 Chasten thy son while there is hope, and let not thy soul spare for his crying.
19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
21 There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
22 The desire of a man is his kindness: and a poor man is better than a liar.
23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.
26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge.
28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.
29 Judgments are prepared for scorners, and stripes for the back of fools.

Proverbs 18

2008-05-18T00:43:00.000-07:00

1 Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
2 A fool hath no delight in understanding, but that his heart may discover itself.
3 When the wicked cometh, then cometh also contempt, and with ignominy reproach.
4 The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
6 A fool's lips enter into contention, and his mouth calleth for strokes.
7 A fool's mouth is his destruction, and his lips are the snare of his soul.
8 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
9 He also that is slothful in his work is brother to him that is a great waster.
10 The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
11 The rich man's wealth is his strong city, and as an high wall in his own conceit.
12 Before destruction the heart of man is haughty, and before honour is humility.
13 He that answereth a matter before he heareth it, it is folly and shame unto him.
14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
16 A man's gift maketh room for him, and bringeth him before great men.
17 He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
18 The lot causeth contentions to cease, and parteth between the mighty.
19 A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
20 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
23 The poor useth intreaties; but the rich answereth roughly.
24 A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

Sermon on Proverbs 17:6

2008-05-17T12:06:00.000-07:00

Proverbs 17

2008-05-17T11:27:00.000-07:00

1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
2 A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
3 The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.
4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
5 Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
6 Children's children are the crown of old men; and the glory of children are their fathers.
7 Excellent speech becometh not a fool: much less do lying lips a prince.
8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
10 A reproof entereth more into a wise man than an hundred stripes into a fool.
11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
13 Whoso rewardeth evil for good, evil shall not depart from his house.
14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
17 A friend loveth at all times, and a brother is born for adversity.
18 A man void of understanding striketh hands, and becometh surety in the presence of his friend.
19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
24 Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
25 A foolish son is a grief to his father, and bitterness to her that bare him.
26 Also to punish the just is not good, nor to strike princes for equity.
27 He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

Sermon on Proverbs 16:1-7

2008-05-16T00:32:00.000-07:00

Matthew Henry on Provebs 16:1, 9

2008-05-16T00:28:00.002-07:00

Verse 1
As we read this, it teaches us a great truth, that we are not sufficient of ourselves to think or speak any thing of ourselves that is wise and good, but that all our sufficiency is of God, who is with the heart and with the mouth, and works in us both to will and to do, Phi 2:13; Psa 10:17. But most read it otherwise: The preparation of the heart is in man (he may contrive and design this and the other) but the answer of the tongue, not only the delivering of what he designed to speak, but the issue and success of what he designed to do, is of the Lord. That is, in short, 1. Man purposes. He has a freedom of thought and a freedom of will permitted him; let him form his projects, and lay his schemes, as he thinks best: but, after all, 1. God disposes. Man cannot go on with his business without the assistance and blessing of God, who made man's mouth and teaches us what we shall say. Nay, God easily can, and often does, cross men's purposes, and break their measures. It was a curse that was prepared in Balaam's heart, but the answer of the tongue was a blessing.

Verse 9
Man is here represented to us, 1. As a reasonable creature, that has the faculty of contriving for himself: His heart devises his way, designs an end, and projects ways and means leading to that end, which the inferior creatures, who are governed by sense and natural instinct, cannot do. The more shame for him if he do not devise the way how to please God and provide for his everlasting state. 2. But as a depending creature, that is subject to the direction and dominion of his Maker. If men devise their way, so as to make God's glory their end and his will their rule, they may expect that he will direct their steps by his Spirit and grace, so that they shall not miss their way nor come short of their end. But let men devise their worldly affairs ever so politely, and with ever so great a probability of success, yet God has the ordering of the event, and sometimes directs their steps to that which they least intended. The design of this is to teach us to say, If the Lord will, we shall live and do this or that (Jam 4:14, Jam 4:15), and to have our eye to God, not only in the great turns of our lives, but in every step we take. Lord, direct my way, 1Th 3:11.

Proverbs 16

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1 The ordering of the heart in man, and the answer of the tongue, is from Jehovah.
2 All the ways of a man are clean in his own eyes, but Jehovah weighs the spirits.
3 Roll your works upon Jehovah, and your thoughts shall be established.
4 Jehovah has made all for His purpose; yea, even the wicked for the day of evil.
5 Everyone proud in heart is hateful to Jehovah; though hand join in hand, he shall not be unpunished.
6 By mercy and truth, iniquity is purged, and by the fear of Jehovah men turn away from evil.
7 When a man's ways please Jehovah, He makes even his enemies to be at peace with him.
8 Better is a little with righteousness than great gain without right.
9 A man's heart plans his way, but Jehovah directs his steps.
10 A divine sentence is in the lips of the king; his mouth does not transgress in judgment.
11 A just weight and balance are Jehovah's; all the weights of the bag are His work.
12 It is a hateful thing for kings to commit wickedness; for the throne is established by righteousness.
13 Righteous lips are the delight of kings, and they love him who speaks right.
14 The wrath of a king is as messengers of death, but a wise man will quiet it.
15 In the light of the king's face is life, and his favor is like a cloud of the latter rain.
16 How much better it is to get wisdom than gold! And to get understanding is rather to be chosen than silver!
17 The way of the upright is to turn away from evil; he who keeps his way guards his way.
18 Pride goes before destruction, and a haughty spirit before a fall.
19 It is better to be of an humble spirit with the lowly than to divide the spoil with the proud.
20 He who handles a matter wisely shall find good, and whoever trusts in Jehovah, happy is he.
21 The wise in heart shall be called prudent, and the sweetness of the lips increases learning.
22 Understanding is a fountain of life to him who has it, but the instruction of fools is folly.
23 The heart of the wise teaches his mouth, and adds learning to his lips.
24 Pleasant words are like a honeycomb, sweet to the soul, and health to the bones.
25 There is a way that seems right to a man, but the end of it is the ways of death.
26 He who labors works for himself, for his mouth craves it from him.
27 An ungodly man plots evil, and his lips are like a burning fire.
28 A perverse man causes fighting, and a whisperer separates chief friends.
29 A violent man lures his neighbor and makes him go in a way not good.
30 He shuts his eyes to think of perverse things; moving his lips, he brings evil to pass.
31 The gray head is a crown of glory, if it is found in the way of righteousness.
32 He who is slow to anger is better than the mighty, and he who rules his spirit is better than he who takes a city.
33 The lot is cast into the lap, but the whole disposing of it is from Jehovah.

Matthew Henry on Proverbs 15:1

2008-05-15T23:49:00.001-07:00

Solomon, as conservator of the public peace, here tells us, 1. How the peace may be kept, that we may know how in our places to keep it; it is by soft words. If wrath be risen like a threatening cloud, pregnant with storms and thunder, a soft answer will disperse it and turn it away. When men are provoked, speak gently to them, and give them good words, and they will be pacified, as the Ephraimites were by Gideon's mildness (Jdg 8:1-3); whereas, upon a like occasion, by Jephthah's roughness, they were exasperated, and the consequences were bad, Jdg 12:1-3. Reason will be better spoken, and a righteous cause better pleaded, with meekness then with passion; hard arguments do best with soft words. 2. How the peace will be broken, that we, for our parts, may do nothing towards the breaking of it. Nothing stirs up anger, and sows discord, like grievous words, calling foul names, as Raca, and Thou fool, upbraiding men with their infirmities and infelicities, their extraction or education, or any thing that lessens them and makes them mean; scornful spiteful reflections, by which men affect to show their wit and malice, stir up the anger of others, which does but increase and inflame their own anger. Rather than lose a jest some will lose a friend and make an enemy.

Proverbs 15

2008-05-15T23:46:00.000-07:00

1 A soft answer turns away wrath, but grievous words stir up anger.
2 The tongue of the wise uses knowledge rightly, but the mouth of fools pours out foolishness.
3 The eyes of Jehovah are in every place, beholding the evil and the good.
4 A wholesome tongue is a tree of life, but crookedness in it is a break in the spirit.
5 A fool despises his father's instruction, but he who listens to correction is wise.
6 In the house of the righteous is much treasure, but in the gain of the wicked is trouble.
7 The lips of the righteous send forth knowledge, but the heart of the foolish is not so.
8 The sacrifice of the wicked is a hateful thing to Jehovah, but the prayer of the upright is His delight.
9 The way of the wicked is hateful to Jehovah, but He loves him who pursues righteousness.
10 Correction is grievous to him who forsakes the way; he who hates reproof shall die.
11 Hell and destruction are before Jehovah; even more the hearts of the sons of men.
12 A scorner does not love one who corrects him, nor will he go to the wise.
13 A merry heart makes a cheerful face, but by sorrow of heart the spirit is broken.
14 The heart of him who has understanding seeks knowledge, but the mouth of fools feeds on foolishness.
15 All the days of the afflicted are evil, but gladness of heart is a continual feast.
16 Better is a little with the fear of Jehovah than great treasure and tumult with it.
17 Better is a dinner of vegetables where love is, than a stalled ox and hatred with it.
18 A wrathful man stirs up fighting, but one slow to anger calms fighting.
19 The way of the lazy one is like a hedge of thorns, but the way of the righteous is made plain.
20 A wise son makes a glad father, but a foolish man despises his mother.
21 Folly is joy to him who is without any wisdom, but a man of understanding walks uprightly.
22 Without wisdom, purposes are defeated, but by many wise men they are established.
23 A man has joy by the answer of his mouth, and a word in due season, how good it is!
24 The way of life is above to the wise, so that he may turn away from hell below.
25 Jehovah will destroy the house of the proud, but He will set up the border of the widow.
26 The thoughts of the wicked are very hateful to Jehovah, but the words of the pure are pleasant words.
27 He who is greedy for gain troubles his own house, but he who hates bribes shall live.
28 The heart of the righteous studies to answer, but the mouth of the wicked pours out evil things.
29 Jehovah is far from the wicked, but He hears the prayer of the righteous.
30 The light of the eyes rejoices the heart; a good report makes the bones fat.
31 The ear that hears the reproof of life shall remain among the wise.
32 He who refuses instruction despises his own soul, but he who hears reproof gets understanding.
33 The fear of Jehovah is the instruction of wisdom, and before honor is humility.

Sermon on Proverbs 15:27

2008-05-15T23:22:00.000-07:00

2008-05-15T00:18:00.000-07:00

Proverbs 14

2008-05-14T23:58:00.000-07:00

1 A wise woman builds her house, but the foolish plucks it down with her hands.
2 He who walks in his uprightness fears Jehovah, but he who is perverse in his ways despises Him.
3 In the mouth of the foolish is a rod of pride, but the lips of the wise shall keep them.
4 Where no cattle are, the stall is clean, but much gain is by the strength of the ox.
5 A faithful witness will not lie, but a false witness will speak lies.
6 A scorner seeks wisdom, and it is not found, but knowledge is easy to him who understands.
7 Go from before a foolish man when you do not see in him the lips of knowledge.
8 The wisdom of the wise is to understand his way, but the folly of fools is deceit.
9 Fools laugh at sin, but among the righteous there is favor.
10 The heart knows its own bitterness, and a stranger does not share in its joy.
11 The house of the wicked shall be overthrown, but the tent of the upright shall be blessed.
12 There is a way which seems right to a man, but the end of it is the ways of death.
13 Even in laughter the heart is sorrowful, and the end of that joy is heaviness.
14 The backslider in heart shall be filled with his own ways, but a good man from himself.
15 The simple believes every word, but the wise man watches his step.
16 A wise one fears and departs from evil, but the fool rages and is sure.
17 He who is soon angry acts foolishly, and a man of wicked plots is hated.
18 The simple inherit folly, but the wise are crowned with knowledge.
19 The evil bow before the good, and the wicked at the gates of the righteous.
20 The poor is hated even by his own neighbor, but the rich has many friends.
21 He who despises his neighbor sins, but he who has mercy on the poor, happy is he.
22 Do not those who think evil go astray? But mercy and truth shall be to those who think of good.
23 In all labor there is gain, but the talk of the lips tends only to poverty.
24 The crown of the wise is their riches of wisdom; the foolishness of fools is folly.
25 A true witness delivers souls, but a deceitful witness speaks lies.
26 In the fear of Jehovah is strong hope, and His sons shall have a place of refuge.
27 The fear of Jehovah is a fountain of life to turn aside from the snares of death.
28 In the multitude of people is the king's honor, but in the lack of people is the ruin of the prince.
29 He who is slow to wrath is of great understanding, but he who is hasty of spirit exalts folly.
30 A sound heart is the life of the flesh, but envy the rottenness of the bones.
31 He who presses the poor curses his Maker, but he who honors Him has mercy upon the poor.
32 The wicked is driven away in his wickedness, but the righteous has hope in his death.
33 Wisdom rests in the heart of him who has understanding, but among fools it is made known.
34 Righteousness lifts up a nation, but sin is a shame to any people.
35 The king's favor is toward a wise servant, but his wrath is against him who causes shame.

2008-05-14T00:09:00.000-07:00

2008-05-14T00:06:00.000-07:00

Matthew Henry on Proverbs 14:1

2008-05-14T00:01:00.000-07:00

Note, 1. A good wife is a great blessing to a family. By a fruitful wife a family is multiplied and replenished with children, and so built up. But by a prudent wife, one that is pious, industrious, and considerate, the affairs of the family are made to prosper, debts are paid, portions raised, provision made, the children well educated and maintained, and the family has comfort within doors and credit without; thus is the house built. She looks upon it as her own to take care of, though she knows it is her husband's to bear rule in, Est 1:22. 2. Many a family is brought to ruin by ill housewifery, as well as by ill husbandry. A foolish woman, that has no fear of God nor regard to her business, that is wilful, and wasteful, and humoursome, that indulges her ease and appetite, and is all for jaunting and feasting, cards and the play-house, though she come to a plentiful estate, and to a family beforehand, she will impoverish and waste it, and will as certainly be the ruin of her house as if she plucked it down with her hands; and the husband himself, with all his care, can scarcely prevent it.

Evils of Gambling: Sermon on Proverbs 13:11

2008-05-13T23:52:00.000-07:00

Proverbs 13

2008-05-13T22:13:00.000-07:00

1 A wise son heeds his father's instruction, but a scorner does not hear rebuke.
2 From the fruit of his mouth a man shall eat good, but the soul of the treacherous eats violence.
3 He who keeps his mouth keeps his life; he who opens his lips wide, it is ruin to him.
4 The soul of the sluggard desires and has nothing; but the soul of the hard worker shall be made fat.
5 The righteous hates lying, but the wicked one is odious and acts shamefully.
6 Righteousness guards the perfect of way, but wickedness subverts a sin-offering.
7 There are those who act rich, yet have nothing; and those who act poor, yet have great riches.
8 The ransom of a man's life is his riches, but the poor does not hear rebuke.
9 The light of the righteous rejoices, but the lamp of the wicked shall be put out.
10 Only by pride comes argument, but with those who take advice is wisdom.
11 Wealth gotten by vanity shall be taken away, but he who gathers by hand shall increase.
12 Hope put off makes the heart sick, but desire fulfilled is a tree of life.
13 Whoever despises the Word shall be destroyed, but he who fears the commandment shall be rewarded.
14 The law of the wise is a fountain of life, to depart from the snares of death.
15 Good understanding gives favor, but the way of traitors is ever flowing.
16 Every wise one deals with knowledge, but a fool lays open his folly.
17 A wicked messenger falls into mischief, but a faithful ambassador is health.
18 Poverty and shame shall be to him who refuses instruction, but he who listens to correction shall be honored.
19 The desire fulfilled is sweet to the soul, but it is hateful to fools to turn from evil.
20 He who walks with the wise shall be wise, but a companion with fools shall be destroyed.
21 Evil pursues sinners, but to the righteous good shall be repaid.
22 A good man leaves an inheritance to his sons' sons, and the wealth of the sinner is laid up for the just.
23 Much food is in the plowed ground of the poor, but when there is no justice, it is swept away.
24 He who spares his rod hates his son, but he who loves him chastens him early.
25 The righteous eats to the satisfying of his soul, but the belly of the wicked shall lack.

Proverbs 12

2008-05-12T22:12:00.000-07:00

1 Whoever loves instruction loves knowledge; but he who hates correction is like a brute animal.
2 The good gets grace from Jehovah, but He will condemn a man of wicked thoughts.
3 A man shall not be established by wickedness, but the root of the righteous shall not be moved.
4 A woman of virtue is a crown to her husband, but she who causes shame is like rottenness in his bones.
5 The thoughts of the righteous are right; the counsels of the wicked are deceit.
6 The words of the wicked are to lie in wait for blood; but the mouth of the upright shall deliver them.
7 The wicked are overthrown, and are gone; but the house of the righteous shall stand.
8 A man shall be praised according to his wisdom, but he who is of a perverse heart shall be despised.
9 Better is one despised, and having a servant, than he honoring himself and lacks bread.
10 A righteous one understands the soul of his animal; but the tender mercies of the wicked are cruel.
11 He who tills his land shall be satisfied with bread; but he who follows vanities lacks heart.
12 The wicked desires the net of evils; but the root of the righteous yields fruit.
13 The wicked is snared by the transgression of his lips, but the just shall come out of trouble.
14 A man shall be satisfied with good by the fruit of his mouth, and the reward of a man's hands shall be given to him.
15 The way of a fool is right in his own eyes, but he who listens to advice is wise.
16 A fool's vexation is known in a day, but the astute one covers shame.
17 He who breathes truth shows forth righteousness, but a false witness deceit.
18 There are those who speak like the thrusts of a sword, but the tongue of the wise heals.
19 The lips of truth shall be established forever, but only while I wink is a lying tongue.
20 Deceit is in the heart of those who imagine evil, but to counselors of peace there is joy.
21 No evil shall happen to the just, but the wicked shall be filled with mischief.
22 Lying lips are hateful to Jehovah, but those who deal truly are His delight.
23 A wise man conceals knowledge, but the heart of fools cries out foolishness.
24 The hand of the hard worker shall bear rule, but the lazy shall be under service.
25 Heaviness in the heart of man makes it stoop, but a good word makes it glad.
26 The righteous is more excellent than his neighbor, but the way of the wicked seduces them.
27 The lazy one does not start after his game, but the wealth of a hard worker is precious.
28 In the way of righteousness is life, and in that pathway there is no death.

Provers 11

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1 False balances are hateful to Jehovah; but a just weight is His delight.
2 Pride comes, then shame comes; but with the lowly is wisdom.
3 The integrity of the upright shall guide them; but the crookedness of traitors shall destroy them.
4 Riches do not profit in the day of wrath, but righteousness delivers from death.
5 The righteousness of the perfect shall make his way right, but the wicked shall fall by his own wickedness.
6 The righteousness of the upright shall deliver them, but deceivers shall be taken in lust.
7 When a wicked man dies, his hope shall perish; and the hope of evil ones shall be lost.
8 The righteous is delivered out of trouble, and the wicked comes in his place.
9 A hypocrite corrupts his neighbor with his mouth; but through knowledge the just shall be delivered.
10 When it goes well with the righteous, the city rejoices; and when the wicked are destroyed, there is singing.
11 By the blessing of the upright the city is lifted up, but it is overthrown by the mouth of the wicked.
12 One despising his friend lacks heart, but a man of understanding remains silent.
13 One going with slander is a revealer of secrets, but the faithful of spirit keeps the matter hidden.
14 Where there is no wisdom, the people fall; but in the multitude of wise men there is safety.
15 He who is surety for a stranger shall be ruined; and he who hates suretyship is safe.
16 A gracious woman keeps honor, and the strong keep riches.
17 The merciful man does good to his own soul, but he who is cruel troubles his own flesh.
18 The wicked makes a deceitful wage; but one sowing righteousness has a sure reward.
19 So righteousness tends to life; but one pursuing evil, it is to his own death.
20 They who are of a perverse heart are hateful to Jehovah, but the upright in the way are His delight.
21 Though hand join in hand, the wicked shall not be innocent; but the seed of the righteous shall be delivered.
22 Like a jewel of gold in a swine's snout, so is a beautiful woman who turns aside discretion.
23 The desire of the righteous is only good; the hope of the wicked is wrath.
24 There is one who scatters and yet increases; but one who withholds just due comes only to poverty.
25 The soul who gives freely shall be made fat; and he who waters shall also be watered himself.
26 He who withholds grain, the people shall curse him; but blessing is on the head of him who sells.
27 He who carefully seeks good gets favor; but he who seeks mischief, it shall come to him.
28 He who trusts in his riches shall fall; but the righteous shall blossom like a branch.
29 He who troubles his own house shall inherit the wind; and the fool shall be servant to the wise in heart.
30 The fruit of the righteous is a tree of life; and he who takes souls is wise.
31 Behold, the righteous shall be rewarded in the earth; much more the wicked and the sinner.

Matthew Henry on Proverb 10

2008-05-10T13:37:00.000-07:00

Hitherto we have been in the porch or preface to the proverbs, here they begin. They are short but weighty sentences; most of them are distichs, two sentences in one verse, illustrating each other; but it is seldom that there is any coherence between the verses, much less any thread of discourse, and therefore in these chapters we need not attempt to reduce the contents to their proper heads, the several sentences will appear best in their own places. The scope of them all is to set before us good and evil, the blessing and the curse. Many of the proverbs in this chapter relate to the good government of the tongue, without which men's religion is vain.

Verse 1
Solomon, speaking to us as unto children, observes here how much the comfort of parents, natural, political, and ecclesiastical, depends upon the good behaviour of those under their charge, as a reason, 1. Why parents should be careful to give their children a good education, and to train them up in the ways of religion, which, if it obtain the desired effect, they themselves will have the comfort of it, or, if not, they will have for their support under their heaviness that they have done their duty, have done their endeavour. 2. Why children should conduct themselves wisely and well, and live up to their good education, that they may gladden the hearts of their parents, and not sadden them. Observe, (1.) It adds to the comfort of young people that are pious and discreet that thereby they do something towards recompensing their parents for all the care and pains they have taken with them, and occasion pleasure to them in the evil days of old age, when they most need it; and it is the duty of parents to rejoice in their children's wisdom and well-doing, yea, though it arrive at such an eminency as to eclipse them. (2.) It adds to the guilt of those that conduct themselves ill that thereby they grieve those whom they ought to be a joy to, and are a heaviness particularly to their poor mothers who bore them with sorrow, but with greater sorrow see them wicked and vile.

Proverbs 10

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1The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother. 2Treasures of wickedness profit nothing: but righteousness delivereth from death. 3The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked. 4He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. 5He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame. 6Blessings are upon the head of the just: but violence covereth the mouth of the wicked. 7The memory of the just is blessed: but the name of the wicked shall rot. 8The wise in heart will receive commandments: but a prating fool shall fall. 9He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. 10He that winketh with the eye causeth sorrow: but a prating fool shall fall. 11The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked. 12Hatred stirreth up strifes: but love covereth all sins. 13In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding. 14Wise men lay up knowledge: but the mouth of the foolish is near destruction. 15The rich man's wealth is his strong city: the destruction of the poor is their poverty. 16The labour of the righteous tendeth to life: the fruit of the wicked to sin. 17He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. 18He that hideth hatred with lying lips, and he that uttereth a slander, is a fool. 19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. 20The tongue of the just is as choice silver: the heart of the wicked is little worth. 21The lips of the righteous feed many: but fools die for want of wisdom. 22The blessing of the LORD, it maketh rich, and he addeth no sorrow with it. 23It is as sport to a fool to do mischief: but a man of understanding hath wisdom. 24The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted. 25As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation. 26As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him. 27The fear of the LORD prolongeth days: but the years of the wicked shall be shortened. 28The hope of the righteous shall be gladness: but the expectation of the wicked shall perish. 29The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity. 30The righteous shall never be removed: but the wicked shall not inhabit the earth. 31The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out. 32The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

Matthew Henry on Proverbs 9

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Christ and sin are rivals for the soul of man, and here we are told how they both make their court to it, to have the innermost and uppermost place in it. The design of this representation is to set before us life and death, good and evil; and there needs no more than a fair stating of the case to determine us which of those to choose, and surrender our hearts to. They are both brought in making entertainment for the soul, and inviting it to accept of the entertainment; concerning both we are told what the issue will be; and, the matter being thus laid before us, let us consider, take advice, and speak our minds. And we are therefore concerned to put a value upon our own souls, because we see there is such striving for them. I. Christ, under the name of Wisdom, invites us to accept of his entertainment, and so to enter into acquaintance and communion with him (v. 1-6). And having foretold the different success of his invitation (v. 7-9) he shows, in short, what he requires from us (v. 10). and what he designs for us (v. 11), and then leaves it to our choice what we will do (v. 12). II. Sin, under the character of a foolish woman, courts us to accept of her entertainment, and (v. 13-16) pretends it is very charming (v. 17). But Solomon tells us what the reckoning will be (v. 18). And now choose you, this day, whom you will close with.

Proverbs 9

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1Wisdom hath builded her house, she hath hewn out her seven pillars:
2She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
3She hath sent forth her maidens: she crieth upon the highest places of the city,
4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
5Come, eat of my bread, and drink of the wine which I have mingled.
6Forsake the foolish, and live; and go in the way of understanding.
7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
9Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
10The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
11For by me thy days shall be multiplied, and the years of thy life shall be increased.
12If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
13A foolish woman is clamorous: she is simple, and knoweth nothing.
14For she sitteth at the door of her house, on a seat in the high places of the city,
15To call passengers who go right on their ways:
16Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
17Stolen waters are sweet, and bread eaten in secret is pleasant.
18But he knoweth not that the dead are there; and that her guests are in the depths of hell.

Matthew Henry on Proverbs 8

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The word of God is two-fold, and, in both senses, is wisdom; for a word without wisdom is of little value, and wisdom without a word is of little use. Now, I. Divine revelation is the word and wisdom of God, and that pure religion and undefiled which is built upon it; and of that Solomon here speaks, recommending it to us as faithful, and well worthy of all acceptation (v. 1-2). God, by it, instructs, and governs, and blesses, the children of men. II. The redeemer is the eternal Word and wisdom, the Logos. He is the Wisdom that speaks to the children of men in the former part of the chapter. All divine revelation passes through his hand, and centres in him; but of him as the personal Wisdom, the second person in the Godhead, in the judgment of many of the ancients, Solomon here speaks (v. 22-31). He concludes with a repeated charge to the children of men diligently to attend to the voice of God in his word (v. 32-36).

Charles Bridges on Government

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Charles Bridges on Government: "Charles Bridges on Government and Politics

Charles Bridges on Government and Politics

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Charles Bridges (1794-1869) was a great evangelical leader in the Church of England of the 19th century.

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"By me kings reign, and princes decree justice. By me princes rule, and nobles, even all the judges of the earth." Proverbs 8:15-16.

Another glorious contemplation of this Divine Person! He proclaims himself to be the source of power and authority, no less than of counsel and wisdom. "KING OF KINGS" was the mysterious name written upon his vesture. (Rev. xix. 16; i. 5; xvii. 14.) Yet his crown does not displace the regal diadem from the brow of earthly princes; nor is the sceptre to fall from their hands. These ensigns of power are to be held, but in subordination to his own. By me kings reign; not only by my permission, but by my appointment. They bear my name. They are stamped with my authority. (Exod. xxii. 28. Ps. lxxxii. 6. John, x. 35.) Proud anarchy disputes the prerogative, and traces the authority to the people; only that they may cast off the yoke of God, and "do that which is right in their own eyes." (Judg. xvii. 6; xix. 1. Hos. viii. 4. 2 Pet. ii. 10. Jude, 8.) Scripture polities lay down the offensive truth – "There is no power but of God; the powers that be are ordained of God. They are ministers of God," not servants of the people. (Rom. xiii. 1-6.) Government in all its administrations – kings, princes, nobles, judges – is a Divinely-consecrated ordinance. Every kingdom is a province of the universal empire of the "King of kings." Men may mix their own pride, folly, and self-will with this appointment. But God's providential counter-working preserves the substantial blessing. Yet, if "the power be exclusively of God," then is Wisdom, by whom kings reign, the very essence and person of God. And here is our rest, our anchor in this world's agitating storm. "The government of the world is on the shoulders" of "the Head of the Church." (Isa. ix. 6.) All things – all power in heaven and in earth – is delivered unto him of his Father. "The Lord reigneth; let the earth rejoice." (Ps. xcvii. 1.)

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Reference

“A Commentary on Proverbs,” by Charles Bridges. First published 1846. This edition reprinted by The Banner of Truth Trust, 1987. p 76

Proverbs 8

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1Doth not wisdom cry? and understanding put forth her voice?
2She standeth in the top of high places, by the way in the places of the paths.
3She crieth at the gates, at the entry of the city, at the coming in at the doors.
4Unto you, O men, I call; and my voice is to the sons of man.
5O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
6Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
7For my mouth shall speak truth; and wickedness is an abomination to my lips.
8All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
9They are all plain to him that understandeth, and right to them that find knowledge.
10Receive my instruction, and not silver; and knowledge rather than choice gold.
11For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
12I wisdom dwell with prudence, and find out knowledge of witty inventions.
13The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
14Counsel is mine, and sound wisdom: I am understanding; I have strength.
15By me kings reign, and princes decree justice.
16By me princes rule, and nobles, even all the judges of the earth.
17I love them that love me; and those that seek me early shall find me.
18Riches and honour are with me; yea, durable riches and righteousness.
19My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
20I lead in the way of righteousness, in the midst of the paths of judgment:
21That I may cause those that love me to inherit substance; and I will fill their treasures.
22The LORD possessed me in the beginning of his way, before his works of old.
23I was set up from everlasting, from the beginning, or ever the earth was.
24When there were no depths, I was brought forth; when there were no fountains abounding with water.
25Before the mountains were settled, before the hills was I brought forth:
26While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
27When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
28When he established the clouds above: when he strengthened the fountains of the deep:
29When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
30Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
31Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
32Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
33Hear instruction, and be wise, and refuse it not.
34Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
35For whoso findeth me findeth life, and shall obtain favour of the LORD.
36But he that sinneth against me wrongeth his own soul: all they that hate me love death

Michael Cope on Proverbs 7:4, 5

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Say unto wisdom, Thou art my sister: & call understanding thy kinswoman:
That they may keep thee from the strange woman, even from the stranger that is smooth in her words.

For as much as we have neither wisdom nor knowledge, but so much as the Word of God doth print in our hearts, and that it pleaseth him to give us: we ought to understand that Solomon would have us like unto the blessed man (Ps. 1:1): so doing, wisdom should be as our sister, & understanding should be familiar unto us, & we shall be contented to love wisdom, and understanding shall keep us contiual company, and so shall we not be given to seek dishonest company, nor will not suffer ourselves to be deceived with the flattering speeches of whores. Solomon doth signify it by that which followeth, saying,

That they may keep thee, &c. It is by wisdom and understanding then that we obtain life: and by the use of the Word, that we escape whoredom and adultery, and not by man's wisdom, nor by our free will.

-A Godly and learned Exposition upon the Proverbs of Solomon, 1580

Proverbs 7

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1My son, keep my words, and lay up my commandments with thee.
2Keep my commandments, and live; and my law as the apple of thine eye.
3Bind them upon thy fingers, write them upon the table of thine heart.
4Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:
5That they may keep thee from the strange woman, from the stranger which flattereth with her words.
6For at the window of my house I looked through my casement,
7And beheld among the simple ones, I discerned among the youths, a young man void of understanding,
8Passing through the street near her corner; and he went the way to her house,
9In the twilight, in the evening, in the black and dark night:
10And, behold, there met him a woman with the attire of an harlot, and subtil of heart.
11(She is loud and stubborn; her feet abide not in her house:
12Now is she without, now in the streets, and lieth in wait at every corner.)
13So she caught him, and kissed him, and with an impudent face said unto him,
14I have peace offerings with me; this day have I payed my vows.
15Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
16I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.
17I have perfumed my bed with myrrh, aloes, and cinnamon.
18Come, let us take our fill of love until the morning: let us solace ourselves with loves.
19For the goodman is not at home, he is gone a long journey:
20He hath taken a bag of money with him, and will come home at the day appointed.
21With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
22He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
23Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
24Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
25Let not thine heart decline to her ways, go not astray in her paths.
26For she hath cast down many wounded: yea, many strong men have been slain by her.
27Her house is the way to hell, going down to the chambers of death.

Matthew Henry on Prov. 6:20, 21

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My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck.

1. We must look upon the word of God both as a light (v. 23) and as a law, v. 20, 23. (1.) By its arguments it is a light, which our understandings must subscribe to; it is a lamp to our eyes for discovery, and so to our feet for direction. The word of God reveals to us truths of eternal certainty, and is built upon the highest reason. Scripture-light is the sure light. (2.) By its authority it is a law, which our wills must submit to. As never such a light shone out of the schools of the philosophers, so never such a law issued from the throne of any prince, so well framed, and so binding. It is such a law as is a lamp and a light, for it carries with it the evidence of its own goodness.

2. We must receive it as our father's commandment and the law of our mother, v. 20. It is God's commandment and his law. But, (1.) Our parents directed us to it, put it into our hands, trained us up in the knowledge and observance of it, its original and obligation being most sacred. We believe indeed, not for their saying, for we have tried it ourselves and find it to be of God; but we were beholden to them for recommending it to us, and see all the reason in the world to continue in the things we have learned, knowing of whom we have learned them. (2.) The cautions, counsels, and commands which our parents gave us agree with the word of God, and therefore we must hold them fast. Children, when they are grown up, must remember the law of a good mother, as well as the commandment of a good father, Ecclesiasticus 3:2. The Lord has given the father honour over the children and has confirmed the authority of the mother over the sons.

3. We must retain the word of God and the good instructions which our parents gave us out of it. (1.) We must never cast them off, never think it a mighty achievement (as some do) to get clear of the restraints of a good education: "Keep thy father's commandment, keep it still, and never forsake it." (2.) We must never lay them by, no, not for a time (v. 21): Bind them continually, not only upon thy hand (as Moses had directed, Deu. 6:8) but upon thy heart. Phylacteries upon the hand were of no value at all, any further than they occasioned pious thoughts and affections in the heart. There the word must be written, there it must be hid, and laid close to the conscience. Tie them about thy neck, as an ornament, a bracelet, or gold chain,—about thy throat (so the word is); let them be a guard upon that pass; tie them about thy throat, that no forbidden fruit may be suffered to go in nor any evil word suffered to go out through the throat; and thus a great deal of sin would be prevented. Let the word of God be always ready to us, and let us feel the impressions of it, as of that which is bound upon our hearts and about our necks.

Proverbs 6

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1My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
2Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
3Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
4Give not sleep to thine eyes, nor slumber to thine eyelids.
5Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
6Go to the ant, thou sluggard; consider her ways, and be wise:
7Which having no guide, overseer, or ruler,
8Provideth her meat in the summer, and gathereth her food in the harvest.
9How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
10Yet a little sleep, a little slumber, a little folding of the hands to sleep:
11So shall thy poverty come as one that travelleth, and thy want as an armed man.
12A naughty person, a wicked man, walketh with a froward mouth.
13He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
14Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
15Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
16These six things doth the LORD hate: yea, seven are an abomination unto him:
17A proud look, a lying tongue, and hands that shed innocent blood,
18An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
19A false witness that speaketh lies, and he that soweth discord among brethren.
20My son, keep thy father's commandment, and forsake not the law of thy mother:
21Bind them continually upon thine heart, and tie them about thy neck.
22When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
23For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
24To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
25Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
26For by means of a whorish woman a man is brought to a piece of bread: and the adultress will hunt for the precious life.
27Can a man take fire in his bosom, and his clothes not be burned?
28Can one go upon hot coals, and his feet not be burned?
29So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent.
30Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
31But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
32But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
33A wound and dishonour shall he get; and his reproach shall not be wiped away.
34For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
35He will not regard any ransom; neither will he rest content, though thou givest many gifts.

Matthew Henry on Proverbs 5:15-23

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Enjoy with satisfaction the comforts of lawful marriage, which was ordained for the prevention of uncleanness, and therefore ought to be made use of in time, lest it should not prove effectual for the cure of that which it might have prevented. Let none complain that God has dealt unkindly with them in forbidding them those pleasures which they have a natural desire of, for he has graciously provided for the regular gratification of them. 'Thou mayest not indeed eat of every tree of the garden, but choose thee out one, which thou pleasest, and of that thou mayest freely eat; nature will be content with that, but lust with nothing.' God, in thus confining men to one, has been so far from putting any hardship upon them that he has really consulted their true interest; for, as Mr. Herbert observes, 'If God had laid all common, certainly man would have been the encloser.'-Church-porch. Solomon here enlarges much upon this, not only prescribing it as an antidote, but urging it as an argument against fornication, that the allowed pleasures of marriage (however wicked wits may ridicule them, who are factors for the unclean spirit) far transcend all the false forbidden pleasures of whoredom.

Proverbs 5

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1My son, attend unto my wisdom, and bow thine ear to my understanding:
2That thou mayest regard discretion, and that thy lips may keep knowledge.
3For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
4But her end is bitter as wormwood, sharp as a two-edged sword.
5Her feet go down to death; her steps take hold on hell.
6Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
7Hear me now therefore, O ye children, and depart not from the words of my mouth.
8Remove thy way far from her, and come not nigh the door of her house:
9Lest thou give thine honour unto others, and thy years unto the cruel:
10Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
11And thou mourn at the last, when thy flesh and thy body are consumed,
12And say, How have I hated instruction, and my heart despised reproof;
13And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
14I was almost in all evil in the midst of the congregation and assembly.
15Drink waters out of thine own cistern, and running waters out of thine own well.
16Let thy fountains be dispersed abroad, and rivers of waters in the streets.
17Let them be only thine own, and not strangers' with thee.
18Let thy fountain be blessed: and rejoice with the wife of thy youth.
19Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
20And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger
21For the ways of man are before the eyes of the LORD, and he pondereth all his goings.
22His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
23He shall die without instruction; and in the greatness of his folly he shall go astray.

Spurgeon on Prov. 4:23

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C.H. Spurgeon sermon "The Great Reservoir" at SermonAudio.com

Francis Taylor on Proverbs 4

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Here ye children the instruction of a Father, and attend to know understanding

"These chapters 4, 5, 6 ,7 ,8, 9. contain David's Catechisme for his Son Solomon, delivered by him at diverse times, and written together by Solomon. At the middle of the fourth verse David is brought in speaking and holds on to the end of the ninth Chapter. And Solomon is brought in speaking again, as appears by the preface of the tenth Chapter, 'The Proverbs of Solomon', which preface had been needless, if David had not spoken all this while."

v.4 He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.

"The Wiseman goes on like an excellent Orator, and to gain the more repect to his Words, he puts them upon his Father, that for his sake, if not for his own, they might be regarded. He had before set out the motive of David's instruction, his fatherly love to him, now he sets out the matter itself which he taught him, exhorting him to good, de-horting him from evil, with promises and threatening to affect him the more. In this verse he persuades to careful reception of what he delivers in the verses following. Hewould have them not only kindly received, but also carefully kept for ever, as received not into the ear only, but also into the heart."

~Francis Taylor, from several expository lectures at Christ-Church in Canterbury, 1657

Matthew Henry on Proverbs 4

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Matthew Henry's Complete Commentary on the Bible: "When the things of God are to be taught precept must be upon precept, and line upon line, not only because the things themselves are of great worth and weight, but because men's minds, at the best, are unapt to admit them and commonly prejudiced against them; and therefore Solomon, in this chapter, with a great variety of expression and a pleasant powerful flood of divine eloquence, inculcates the same things that he had pressed upon us in the foregoing chapters. Here is, I. An earnest exhortation to the study of wisdom, that is, of true religion and godliness, borrowed from the good instructions which his father gave him, and enforced with many considerable arguments (v. 1-13). II. A necessary caution against bad company and all fellowship with the unfruitful works of darkness (v. 14-19). III. Particular directions for the attaining and preserving of wisdom, and bringing forth the fruits of it (v. 20-27). So plainly, so pressingly, is the case laid before us, that we shall be for ever inexcusable if we perish in our folly.

Proverbs 4

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1Hear, ye children, the instruction of a father, and attend to know understanding.
2For I give you good doctrine, forsake ye not my law.
3For I was my father's son, tender and only beloved in the sight of my mother.
4He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.
5Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.
6Forsake her not, and she shall preserve thee: love her, and she shall keep thee.
7Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.
8Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.
9She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.
10Hear, O my son, and receive my sayings; and the years of thy life shall be many.
11I have taught thee in the way of wisdom; I have led thee in right paths.
12When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.
13Take fast hold of instruction; let her not go: keep her; for she is thy life.
14Enter not into the path of the wicked, and go not in the way of evil men.
15Avoid it, pass not by it, turn from it, and pass away.
16For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.
17For they eat the bread of wickedness, and drink the wine of violence.
18But the path of the just is as the shining light, that shineth more and more unto the perfect day.
19The way of the wicked is as darkness: they know not at what they stumble.
20My son, attend to my words; incline thine ear unto my sayings.
21Let them not depart from thine eyes; keep them in the midst of thine heart.
22For they are life unto those that find them, and health to all their flesh.
23Keep thy heart with all diligence; for out of it are the issues of life.
24Put away from thee a froward mouth, and perverse lips put far from thee.
25Let thine eyes look right on, and let thine eyelids look straight before thee.
26Ponder the path of thy feet, and let all thy ways be established.
27Turn not to the right hand nor to the left: remove thy foot from evil.

Matthew Henry on Proverbs 3

2008-05-03T13:00:00.000-07:00

Matthew Henry's Complete Commentary on the Bible: "This chapter is one of the most excellent in all this book, both for argument to persuade us to be religious and for directions therein. I. We must be constant to our duty because that is the way to be happy (v. 1-4). II. We must live a life of dependence upon God because that is the way to be safe (v. 5). III. We must keep up the fear of God because that is the way to be healthful (v. 7, 8). IV. We must serve God with our estates because that is the way to be rich (v. 9, 10). V. We must hear afflictions well because that is the way to get good by them (v. 11, 12). VI. We must take pains to obtain wisdom because that is the way to gain her, and to gain by her (v. 13-20). VII. We must always govern ourselves by the rules of wisdom, of right reason and religion, because that is the way to be always easy (v. 21-26). VIII. We must do all the good we can, and no hurt, to our neighbours, because according as men are just or unjust, charitable or uncharitable, humble or haughty, accordingly they shall receive of God (v. 27-35). From all this it appears what a tendency religion has to make men both blessed and blessings.

Proverbs 3

2008-05-03T12:11:00.000-07:00

1My son, forget not my law; but let thine heart keep my commandments:
2For length of days, and long life, and peace, shall they add to thee.
3Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
4So shalt thou find favour and good understanding in the sight of God and man.
5Trust in the LORD with all thine heart; and lean not unto thine own understanding.
6In all thy ways acknowledge him, and he shall direct thy paths.
7Be not wise in thine own eyes: fear the LORD, and depart from evil.
8It shall be health to thy navel, and marrow to thy bones.
9Honour the LORD with thy substance, and with the firstfruits of all thine increase:
10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
11My son, despise not the chastening of the LORD; neither be weary of his correction:
12For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.
13Happy is the man that findeth wisdom, and the man that getteth understanding.
14For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
15She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
16Length of days is in her right hand; and in her left hand riches and honour.
17Her ways are ways of pleasantness, and all her paths are peace.
18She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
19The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.
20By his knowledge the depths are broken up, and the clouds drop down the dew.
21My son, let not them depart from thine eyes: keep sound wisdom and discretion:
22So shall they be life unto thy soul, and grace to thy neck.
23Then shalt thou walk in thy way safely, and thy foot shall not stumble.
24When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.
25Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
26For the LORD shall be thy confidence, and shall keep thy foot from being taken.
27Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
28Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
29Devise not evil against thy neighbour, seeing he dwelleth securely by thee.
30Strive not with a man without cause, if he have done thee no harm.
31Envy thou not the oppressor, and choose none of his ways.
32For the froward is abomination to the LORD: but his secret is with the righteous.
33The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.
34Surely he scorneth the scorners: but he giveth grace unto the lowly.
35The wise shall inherit glory: but shame shall be the promotion of fools.

Proverbs 2

2008-05-02T12:10:00.000-07:00

1My son, if thou wilt receive my words, and hide my commandments with thee;
2So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
3Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
4If thou seekest her as silver, and searchest for her as for hid treasures;
5Then shalt thou understand the fear of the LORD, and find the knowledge of God.
6For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
7He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
8He keepeth the paths of judgment, and preserveth the way of his saints.
9Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
10When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
11Discretion shall preserve thee, understanding shall keep thee:
12To deliver thee from the way of the evil man, from the man that speaketh froward things;
13Who leave the paths of uprightness, to walk in the ways of darkness;
14Who rejoice to do evil, and delight in the frowardness of the wicked;
15Whose ways are crooked, and they froward in their paths:
16To deliver thee from the strange woman, even from the stranger which flattereth with her words;
17Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
18For her house inclineth unto death, and her paths unto the dead.
19None that go unto her return again, neither take they hold of the paths of life.
20That thou mayest walk in the way of good men, and keep the paths of the righteous.
21For the upright shall dwell in the land, and the perfect shall remain in it.
22But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

Proverbs 24

2005-02-24T12:20:00.000-08:00

1Be not thou envious against evil men, neither desire to be with them.
2For their heart studieth destruction, and their lips talk of mischief.
3Through wisdom is an house builded; and by understanding it is established:
4And by knowledge shall the chambers be filled with all precious and pleasant riches.
5A wise man is strong; yea, a man of knowledge increaseth strength.
6For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
7Wisdom is too high for a fool: he openeth not his mouth in the gate.
8He that deviseth to do evil shall be called a mischievous person.
9The thought of foolishness is sin: and the scorner is an abomination to men.
10If thou faint in the day of adversity, thy strength is small.
11If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
12If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
13My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
14So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
15Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
16For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
17Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
18Lest the LORD see it, and it displease him"

Proverbs 23

2005-02-23T12:04:00.000-08:00

1When thou sittest to eat with a ruler, consider diligently what is before thee:

2And put a knife to thy throat, if thou be a man given to appetite.

3Be not desirous of his dainties: for they are deceitful meat.

4Labour not to be rich: cease from thine own wisdom.

5Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.

6Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

7For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.

8The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.

9Speak not in the ears of a fool: for he will despise the wisdom of thy words.

10Remove not the old landmark; and enter not into the fields of the fatherless:

11For their redeemer is mighty; he shall plead their cause with thee.

12Apply thine heart unto instruction, and thine ears to the words of knowledge.

13Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.

14Thou shalt beat him with the rod, and shalt deliver his soul from hell.

15My son, if thine heart be wise, my heart shall rejoice, even mine.

16Yea, my reins shall rejoice, when thy lips speak right things.

17Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.

18For surely there is an end; and thine expectation shall not be cut off.

19Hear thou, my son, and be wise, and guide thine heart in the way.

20Be not among winebibbers; among riotous eaters of flesh:

21For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.

22Hearken unto thy father that begat thee, and despise not thy mother when she is old.

23Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

24The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.

25Thy father and thy mother shall be glad, and she that bare thee shall rejoice.

26My son, give me thine heart, and let thine eyes observe my ways.

27For a whore is a deep ditch; and a strange woman is a narrow pit.

28She also lieth in wait as for a prey, and increaseth the transgressors among men.

29Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

30They that tarry long at the wine; they that go to seek mixed wine.

31Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.

32At the last it biteth like a serpent, and stingeth like an adder.

33Thine eyes shall behold strange women, and thine heart shall utter perverse things.

34Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.

35They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

Matthew Henry on Proverbs 22:1-3

2005-02-22T21:34:00.000-08:00

Here are two things which are more valuable and which we should covet more than great riches:-1. To be well spoken of: A name (that is, a good name, a name for good things with God and good people) is rather to be chosen than great riches; that is, we should be more careful to do that by which we may get and keep a good name than that by which we may raise and increase a great estate. Great riches bring great cares with them, expose men to danger, and add no real value to a man. A fool and a knave may have great riches, but a good name makes a man easy and safe, supposes a man wise and honest, redounds to the glory of God, and gives a man a greater opportunity of doing good. By great riches we may relieve the bodily wants of others, but by a good name we may recommend religion to them. 2. To be well beloved, to have an interest in the esteem and affections of all about us; this is better than silver and gold. Christ has neither silver nor gold, but he grew in favour with God and man, Lu. 2:52. This should teach us to look with a holy contempt upon the wealth of this world, not to set our hearts upon that, but with all possible care to think of those things that are lovely and of good report, Phil. 4:8.

Verse 2

Note, 1. Among the children of men divine Providence has so ordered it that some are rich and others poor, and these are intermixed in societies: The Lord is the Maker of both, both the author of their being and the disposer of their lot. The greatest man in the world must acknowledge God to be his Maker, and is under the same obligations to be subject to him that the meanest is; and the poorest has the honour to be the work of God's hands as much as the greatest. Have they not all one Father? Mal. 2:10; Job 31:15. God makes some rich, that they may be charitable to the poor, and others poor, that they may be serviceable to the rich; and they have need of one another, 1 Co. 12:21. He make some poor, to exercise their patience, and contentment, and dependence upon God, and others rich, to exercise their thankfulness and beneficence. Even the poor we have always with us; they shall never cease out of the land, nor the rich neither. 2. Notwithstanding the distance that is in many respects between rich and poor, yet in most things they meet together, especially before the Lord, who is the Maker of them all, and regards not the rich more than the poor, Job 34:19. Rich and poor meet together at the bar of God's justice, all guilty before God, concluded under sin, and shapen in iniquity, the rich as much as the poor; and they meet at the throne of God's grace; the poor are as welcome there as the rich. There is the same Christ, the same scripture, the same Spirit, the same covenant of promises, for them both. There is the same heaven for poor saints that there is for rich: Lazarus is in the bosom of Abraham. And there is the same hell for rich sinners that there is for poor. All stand upon the same level before God, as they do also in the grave. The small and great are there.

Verse 3

See here, 1. The benefit of wisdom and consideration: A prudent man, by the help of his prudence, will foresee an evil, before it comes, and hide himself; he will be aware when he is entering into a temptation and will put on his armour and stand on his guard. When the clouds are gathering for a storm he takes the warning, and flies to the name of the Lord as his strong tower. Noah foresaw the deluge, Joseph the years of famine, and provided accordingly. 2. The mischief of rashness and inconsideration. The simple, who believe every word that flatters them, will believe none that warns them, and so they pass on and are punished. They venture upon sin, though they are told what will be in the end thereof; they throw themselves into trouble, notwithstanding the fair warning given them, and they repent their presumption when it is too late. See an instance of both these, Ex. 9:20, 21. Nothing is so fatal to precious souls as this, they will not take warning.

Proverbs 22

2005-02-22T12:52:00.000-08:00

1A GOOD name is rather to be chosen than great riches, and loving favour rather than silver and gold.
2The rich and poor meet together: the LORD is the maker of them all.
3A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
4By humility and the fear of the LORD are riches, and honour, and life.
5Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
6Train up a child in the way he should go: and when he is old, he will not depart from it.
7The rich ruleth over the poor, and the borrower is servant to the lender.
8He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
9He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
10Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
11He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
12The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.
13The slothful man saith, There is a lion without, I shall be slain in the streets.
14The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.
15Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
16He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
17Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
18For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
19That thy trust may be in the LORD, I have made known to thee this day, even to thee.
20Have not I written to thee excellent things in counsels and knowledge,
21That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
22Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
23For the LORD will plead their cause, and spoil the soul of those that spoiled them.
24Make no friendship with an angry man; and with a furious man thou shalt not go:
25Lest thou learn his ways, and get a snare to thy soul.
26Be not thou one of them that strike hands, or of them that are sureties for debts.
27If thou hast nothing to pay, why should he take away thy bed from under thee?
28Remove not the ancient landmark, which thy fathers have set.
29Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

Proverbs 21

2005-02-21T12:49:00.000-08:00

1The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
2Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
3To do justice and judgment is more acceptable to the LORD than sacrifice.
4An high look, and a proud heart, and the plowing of the wicked, is sin.
5The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
6The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
7The robbery of the wicked shall destroy them; because they refuse to do judgment.
8The way of man is froward and strange: but as for the pure, his work is right.
9It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
10The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
11When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
12The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
13Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
14A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
15It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
16The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
17He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
18The wicked shall be a ransom for the righteous, and the transgressor for the upright.
19It is better to dwell in the wilderness, than with a contentious and an angry woman.
20There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
21He that followeth after righteousness and mercy findeth life, righteousness, and honour.
22A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
23Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
24Proud and haughty scorner is his name, who dealeth in proud wrath.
25The desire of the slothful killeth him; for his hands refuse to labour.
26He coveteth greedily all the day long: but the righteous giveth and spareth not.
27The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
28A false witness shall perish: but the man that heareth speaketh constantly.
29A wicked man hardeneth his face: but as for the upright, he directeth his way.
30There is no wisdom nor understanding nor counsel against the LORD.
31The horse is prepared against the day of battle: but safety is of the LORD.

Proverbs 20

2005-02-20T10:44:00.000-08:00

1Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.

2The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.

3It is an honour for a man to cease from strife: but every fool will be meddling.

4The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.

5Counsel in the heart of man is like deep water; but a man of understanding will draw it out.

6Most men will proclaim every one his own goodness: but a faithful man who can find?

7The just man walketh in his integrity: his children are blessed after him.

8A king that sitteth in the throne of judgment scattereth away all evil with his eyes.

9Who can say, I have made my heart clean, I am pure from my sin?

10Divers weights, and divers measures, both of them are alike abomination to the LORD.

11Even a child is known by his doings, whether his work be pure, and whether it be right.

12The hearing ear, and the seeing eye, the LORD hath made even both of them.

13Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.

14It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.

15There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.

16Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.

17Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.

18Every purpose is established by counsel: and with good advice make war.

19He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.

20Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.

21An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.

22Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.

23Divers weights are an abomination unto the LORD; and a false balance is not good.

24Man's goings are of the LORD; how can a man then understand his own way?

25It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.

26A wise king scattereth the wicked, and bringeth the wheel over them.

27The spirit of man is the candle of the LORD, searching all the inward parts of the belly.

28Mercy and truth preserve the king: and his throne is upholden by mercy.

29The glory of young men is their strength: and the beauty of old men is the grey head.

30The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.

Proverbs 19

2005-02-19T10:39:00.000-08:00

1Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.

2Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

3The foolishness of man perverteth his way: and his heart fretteth against the LORD.

4Wealth maketh many friends; but the poor is separated from his neighbour.

5A false witness shall not be unpunished, and he that speaketh lies shall not escape.

6Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.

7All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

8He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.

9A false witness shall not be unpunished, and he that speaketh lies shall perish.

10Delight is not seemly for a fool; much less for a servant to have rule over princes.

11The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

12The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.

13A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.

14House and riches are the inheritance of fathers: and a prudent wife is from the LORD.

15Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.

16He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.

17He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.

18Chasten thy son while there is hope, and let not thy soul spare for his crying.

19A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.

20Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

21There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.

22The desire of a man is his kindness: and a poor man is better than a liar.

23The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

24A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

25Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

26He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.

27Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

28An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.

29Judgments are prepared for scorners, and stripes for the back of fools.

Matthew Henry on Proverbs 18:1-3

2005-02-18T15:32:00.000-08:00

Verse 1

The original here is difficult, and differently understood. 1. Some take it as a rebuke to an affected singularity. When men take a pride in separating themselves from the sentiments and society of others, in contradicting all that has been said before them and advancing new notions of their own, which, though ever so absurd, they are wedded to, it is to gratify a desire or lust of vain-glory, and they are seekers and meddlers with that which does not belong to them. He seeks according to his desire, and intermeddles with every business, pretends to pass a judgment upon every man's matter. He is morose and supercilious. Those generally are so that are opinionative and conceited, and they thus make themselves ridiculous, and are vexatious to others. 2. Our translation seems to take it as an excitement to diligence in the pursuit of wisdom. If we would get knowledge or grace, we must desire it, as that which we need and which will be of great advantage to us, 1 Co. 12:31. We must separate ourselves from all those things which would divert us from or retard us in the pursuit, retire out of the noise of this world's vanities, and then seek and intermeddle with all the means and instructions of wisdom, be willing to take pains and try all the methods of improving ourselves, be acquainted with a variety of opinions, that we may prove all things and hold fast that which is good.

Verse 2

A fool may pretend to understanding, and to seek and intermeddle with the means of it, but, 1. He has no true delight in it; it is only to please his friends or save his credit; he does not love his book, nor his business, nor his Bible, nor his prayers; he would rather be playing the fool with his sports. Those who take no pleasure in learning or religion will make nothing to purpose of either. No progress is made in them if they are a task and a drudgery. 2. He has no good design in it, only that his heart may discover itself, that he may have something to make a show with, something wherewith to varnish his folly, that that may pass off the better, because he loves to hear himself talk.

Verse 3

This may include a double sense:- 1. That wicked people are scornful people, and put contempt upon others. When the wicked comes into any company, comes into the schools of wisdom or into the assemblies for religious worship, then comes contempt of God, of his people and ministers, and of every thing that is said and done. You can expect no other from those that are profane than that they will be scoffers; they will be an ignominy and reproach; they will flout and jeer every thing that is serious and grave. But let not wise and good men regard it, for the proverb of the ancients says, such wickedness proceeds from the wicked. 2. That wicked people are shameful people, and bring contempt upon themselves, for God has said that those who despise him shall be lightly esteemed. As soon as ever sin entered shame followed it, and sinners make themselves despicable. Nor do they only draw contempt upon themselves, but they bring ignominy and reproach upon their families, their friends, their ministers, and all that are in any way related to them. Those therefore who would secure their honour must retain their virtue.

Proverbs 18

2005-02-18T11:04:00.000-08:00

1Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
2A fool hath no delight in understanding, but that his heart may discover itself.
3When the wicked cometh, then cometh also contempt, and with ignominy reproach.
4The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
5It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
6A fool's lips enter into contention, and his mouth calleth for strokes.
7A fool's mouth is his destruction, and his lips are the snare of his soul.
8The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
9He also that is slothful in his work is brother to him that is a great waster.
10The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
11The rich man's wealth is his strong city, and as an high wall in his own conceit.
12Before destruction the heart of man is haughty, and before honour is humility.
13He that answereth a matter before he heareth it, it is folly and shame unto him.
14The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
15The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
16A man's gift maketh room for him, and bringeth him before great men.
17He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
18The lot causeth contentions to cease, and parteth between the mighty.
19A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
20A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
21Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
22Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
23The poor useth intreaties; but the rich answereth roughly.
24A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

Sermon on Proverbs 17:12

2005-02-17T19:05:00.000-08:00

Better to meet an angry bear - David P. Murray
from Sermonaudio.com

Matthew Henry on Proverbs 17:1-3

2005-02-17T18:58:00.000-08:00

Verse 1

These words recommend family-love and peace, as conducing very much to the comfort of human life. 1. Those that live in unity and quietness, not only free from jealousies and animosities, but vying in mutual endearments, and obliging to one another, live very comfortably, though they are low in the world, work hard and fare hard, though they have but each of them a morsel, and that a dry morsel. There may be peace and quietness where there are not three meals a day, provided there by a joint satisfaction in God's providence and a mutual satisfaction in each other's prudence. Holy love may be found in a cottage. 2. Those that live in contention, that are always jarring and brawling, and reflecting upon one another, though they have plenty of dainties, a house full of sacrifices, live uncomfortably; they cannot expect the blessing of God upon them and what they have, nor can they have any true relish of their enjoyments, much less any peace in their own consciences. Love will sweeten a dry morsel, but strife will sour and embitter a house full of sacrifices. A little of the leaven of malice will leaven all the enjoyments.

Verse 2

Note, 1. True merit does not go by dignity. All agree that the son in the family is more worthy than the servant (Jn. 8:35), and yet sometimes it so happens that the servant is wise, and a blessing and credit to the family, when the son is a fool, and a burden and shame to the family. Eliezer of Damascus, though Abram could not bear to think that he should be his heir, was a stay to the family, when he obtained a wife for Isaac; whereas Ishmael, a son, was a shame to it, when he mocked Isaac. 2. True dignity will go by merit. If a servant be wise, and manage things well, he shall be further trusted, and not only have rule with, but rule over a son that causes shame; for God and nature have designed that the fool shall be servant to the wise in heart. Nay, a prudent servant may perhaps come to have such an interest in his master as to be taken in for a child's share of the estate and to have part of the inheritance among the brethren.

Verse 3

Note, 1. The hearts of the children of men are subject, not only to God's view, but to his judgment: As the fining-pot is for silver, both to prove it and to improve it so the Lord tries the hearts; he searches whether they are standard or no, and those that are he refines and makes purer, Jer. 17:10. God tries the heart by affliction (Ps. 66:10, 11), and often chooses his people in that furnace (Isa. 48:10) and makes them choice. 2. It is God only that tries the hearts. Men may try their silver and gold with the fining-pot and the furnace, but they have no such way of trying one another's hearts; God only does that, who is both the searcher and the sovereign of the heart.

Proverbs 17

2005-02-17T18:50:00.000-08:00

1Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
2A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
3The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.
4A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
5Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
6Children's children are the crown of old men; and the glory of children are their fathers.
7Excellent speech becometh not a fool: much less do lying lips a prince.
8A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
9He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
10A reproof entereth more into a wise man than an hundred stripes into a fool.
11An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
12Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
13Whoso rewardeth evil for good, evil shall not depart from his house.
14The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
15He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
16Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
17A friend loveth at all times, and a brother is born for adversity.
18A man void of understanding striketh hands, and becometh surety in the presence of his friend.
19He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
20He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
21He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
22A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
23A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
24Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
25A foolish son is a grief to his father, and bitterness to her that bare him.
26Also to punish the just is not good, nor to strike princes for equity.
27He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
28Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding

A.W. Pink on Proverbs 16:4

2005-02-16T12:54:00.000-08:00

The Sovereignty of God (7 of 9) - A.W. Pinkfrom SermonAudio.com

Spurgeon Sermon on Proverbs 16:20

2005-02-16T12:50:00.000-08:00

Trust in God -- True Wisdom - Charles Spurgeonfrom Sermonaudio.com

Matthew Henry on Proverbs 16:1-3

2005-02-16T12:10:00.000-08:00

Verse 2

Note, 1. A good heart by the tongue becomes very useful. He that has knowledge is not only to enjoy it, for his own entertainment, but to use it, to use it aright, for the edification of others; and it is the tongue that must make use of it in pious profitable discourse, in giving suitable and seasonable instructions, counsels, and comforts, with all possible expressions of humility and love, and then knowledge is used aright; and to him that has, and thus uses what he has, more shall be given. 2. A wicked heart by the tongue becomes very hurtful; for the mouth of fools belches out foolishness, which is very offensive; and the corrupt communication which proceeds from an evil treasure within (the filthiness, and foolish talking, and jesting) corrupts the good manners of some and debauches them, and grieves the good hearts of others and disturbs them.

Verse 3

The great truths of divinity are of great use to enforce the precepts of morality, and none more than this—That the eye of God is always upon the children of men. 1. An eye to discern all, not only from which nothing can be concealed, but by which every thing is actually inspected, and nothing overlooked or looked slightly upon: The eyes of the Lord are in every place; for he not only sees all from on high (Ps. 33:13), but he is every where present. Angels are full of eyes (Rev. 4:8), but God is all eye. It denotes not only his omniscience, that he sees all, but his universal providence, that he upholds and governs all. Secret sins, services, and sorrows, are under his eye. 2. An eye to distinguish both persons and actions. He beholds the evil and the good, is displeased with the evil and approves of the good, and will judge men according to the sight of his eyes, Ps. 1:6; 11:4. The wicked shall not go unpunished, nor the righteous unrewarded, for God has his eye upon both and knows their true character; this speaks as much comfort to saints as terror to sinners.

Proverbs 16

2005-02-16T11:57:00.000-08:00

1The preparations of the heart in man, and the answer of the tongue, is from the LORD.
2All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
3Commit thy works unto the LORD, and thy thoughts shall be established.
4The LORD hath made all things for himself: yea, even the wicked for the day of evil.
5Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
6By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
7When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
8Better is a little with righteousness than great revenues without right.
9A man's heart deviseth his way: but the LORD directeth his steps.
10A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
11A just weight and balance are the LORD's: all the weights of the bag are his work.
12It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
13Righteous lips are the delight of kings; and they love him that speaketh right.
14The wrath of a king is as messengers of death: but a wise man will pacify it.
15In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.
16How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
17The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
18Pride goeth before destruction, and an haughty spirit before a fall.
19Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
20He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
21The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
22Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
23The heart of the wise teacheth his mouth, and addeth learning to his lips.
24Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
25There is a way that seemeth right unto a man, but the end thereof are the ways of death.
26He that laboureth laboureth for himself; for his mouth craveth it of him.
27An ungodly man diggeth up evil: and in his lips there is as a burning fire.
28A froward man soweth strife: and a whisperer separateth chief friends.
29A violent man enticeth his neighbour, and leadeth him into the way that is not good.
30He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
31The hoary head is a crown of glory, if it be found in the way of righteousness.
32He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
33The lot is cast into the lap; but the whole disposing thereof is of the LORD.

Sermon on Proverbs 15:22

2005-02-15T12:46:00.000-08:00

Seeking Godly Counsel #1 - Timothy J. Worrell from Sermonaudio.com

Spurgeon Seromon Proverbs 15:11

2005-02-15T12:41:00.000-08:00

God the All Seeing One - Charles Spurgeon from Sermonaudio.com

Matthew Henry on Proverbs 15:1-3

2005-02-15T12:08:00.000-08:00

Verse 1

Solomon, as conservator of the public peace, here tells us, 1. How the peace may be kept, that we may know how in our places to keep it; it is by soft words. If wrath be risen like a threatening cloud, pregnant with storms and thunder, a soft answer will disperse it and turn it away. When men are provoked, speak gently to them, and give them good words, and they will be pacified, as the Ephraimites were by Gideon's mildness (Jdg. 8:1- 3); whereas, upon a like occasion, by Jephthah's roughness, they were exasperated, and the consequences were bad, Jdg. 12:1- 3. Reason will be better spoken, and a righteous cause better pleaded, with meekness then with passion; hard arguments do best with soft words. 2. How the peace will be broken, that we, for our parts, may do nothing towards the breaking of it. Nothing stirs up anger, and sows discord, like grievous words, calling foul names, as Raca, and Thou fool, upbraiding men with their infirmities and infelicities, their extraction or education, or any thing that lessens them and makes them mean; scornful spiteful reflections, by which men affect to show their wit and malice, stir up the anger of others, which does but increase and inflame their own anger. Rather than lose a jest some will lose a friend and make an enemy.

Verse 2

Note, 1. A good heart by the tongue becomes very useful. He that has knowledge is not only to enjoy it, for his own entertainment, but to use it, to use it aright, for the edification of others; and it is the tongue that must make use of it in pious profitable discourse, in giving suitable and seasonable instructions, counsels, and comforts, with all possible expressions of humility and love, and then knowledge is used aright; and to him that has, and thus uses what he has, more shall be given. 2. A wicked heart by the tongue becomes very hurtful; for the mouth of fools belches out foolishness, which is very offensive; and the corrupt communication which proceeds from an evil treasure within (the filthiness, and foolish talking, and jesting) corrupts the good manners of some and debauches them, and grieves the good hearts of others and disturbs them.

Verse 3

The great truths of divinity are of great use to enforce the precepts of morality, and none more than this—That the eye of God is always upon the children of men. 1. An eye to discern all, not only from which nothing can be concealed, but by which every thing is actually inspected, and nothing overlooked or looked slightly upon: The eyes of the Lord are in every place; for he not only sees all from on high (Ps. 33:13), but he is every where present. Angels are full of eyes (Rev. 4:8), but God is all eye. It denotes not only his omniscience, that he sees all, but his universal providence, that he upholds and governs all. Secret sins, services, and sorrows, are under his eye. 2. An eye to distinguish both persons and actions. He beholds the evil and the good, is displeased with the evil and approves of the good, and will judge men according to the sight of his eyes, Ps. 1:6; 11:4. The wicked shall not go unpunished, nor the righteous unrewarded, for God has his eye upon both and knows their true character; this speaks as much comfort to saints as terror to sinners.

Proverbs 15

2005-02-15T11:50:00.000-08:00

1A soft answer turneth away wrath: but grievous words stir up anger.
2The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
3The eyes of the LORD are in every place, beholding the evil and the good.
4A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
5A fool despiseth his father's instruction: but he that regardeth reproof is prudent.
6In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
7The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
8The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
9The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
10Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
11Hell and destruction are before the LORD: how much more then the hearts of the children of men?
12A scorner loveth not one that reproveth him: neither will he go unto the wise.
13A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
14The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
15All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
16Better is little with the fear of the LORD than great treasure and trouble therewith.
17Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
18A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
19The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
20A wise son maketh a glad father: but a foolish man despiseth his mother.
21Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
22Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
23A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
24The way of life is above to the wise, that he may depart from hell beneath.
25The LORD will destroy the house of the proud: but he will establish the border of the widow.
26The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
27He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
28The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
29The LORD is far from the wicked: but he heareth the prayer of the righteous.
30The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.
31The ear that heareth the reproof of life abideth among the wise.
32He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
33The fear of the LORD is the instruction of wisdom; and before honour is humility.

Matthew Henry on Proverbs 14:1, 2

2005-02-14T11:41:00.000-08:00

Verse 1

Note, 1. A good wife is a great blessing to a family. By a fruitful wife a family is multiplied and replenished with children, and so built up. But by a prudent wife, one that is pious, industrious, and considerate, the affairs of the family are made to prosper, debts are paid, portions raised, provision made, the children well educated and maintained, and the family has comfort within doors and credit without; thus is the house built. She looks upon it as her own to take care of, though she knows it is her husband's to bear rule in, Esth. 1:22. 2. Many a family is brought to ruin by ill housewifery, as well as by ill husbandry. A foolish woman, that has no fear of God nor regard to her business, that is wilful, and wasteful, and humoursome, that indulges her ease and appetite, and is all for jaunting and feasting, cards and the play-house, though she come to a plentiful estate, and to a family beforehand, she will impoverish and waste it, and will as certainly be the ruin of her house as if she plucked it down with her hands; and the husband himself, with all his care, can scarcely prevent it.

Verse 2

Here are, 1. Grace and sin in their true colours. Grace reigning is a reverence of God, and gives honour to him who is infinitely great and high, and to whom all honour is due, than which what is more becoming or should be more pleasing to the rational creature? Sin reigning is no less than a contempt of God. In this, more than in any thing, sin appears exceedingly sinful, that it despises God, whom angels adore. Those that despise God's precepts, and will not be ruled by them, his promises, and will not accept of them, despise God himself and all his attributes. 2. Grace and sin in their true light. By this we may know a man that has grace, and the fear of God, reigning in him, he walks in his uprightness, he makes conscience of his actions, is faithful both to God and man, and every stop he makes, as well as every step he takes, is by rule; here is one that honours God. But, on the contrary, he that is perverse in his ways, that wilfully follows his own appetites and passions, that is unjust and dishonest and contradicts his profession in his conversation, however he may pretend to devotion, he is a wicked man, and will be reckoned with as a despiser of God himself.

Proverbs 14

2005-02-14T11:36:00.000-08:00

1Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
2He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.
3In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
4Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
5A faithful witness will not lie: but a false witness will utter lies.
6A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
7Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
8The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
9Fools make a mock at sin: but among the righteous there is favour.
10The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
11The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
12There is a way which seemeth right unto a man, but the end thereof are the ways of death.
13Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
14The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
15The simple believeth every word: but the prudent man looketh well to his going.
16A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
17He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
18The simple inherit folly: but the prudent are crowned with knowledge.
19The evil bow before the good; and the wicked at the gates of the righteous.
20The poor is hated even of his own neighbour: but the rich hath many friends.
21He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.
22Do they not err that devise evil? but mercy and truth shall be to them that devise good.
23In all labour there is profit: but the talk of the lips tendeth only to penury.
24The crown of the wise is their riches: but the foolishness of fools is folly.
25A true witness delivereth souls: but a deceitful witness speaketh lies.
26In the fear of the LORD is strong confidence: and his children shall have a place of refuge.
27The fear of the LORD is a fountain of life, to depart from the snares of death.
28In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.
29He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
30A sound heart is the life of the flesh: but envy the rottenness of the bones.
31He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
32The wicked is driven away in his wickedness: but the righteous hath hope in his death.
33Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
34Righteousness exalteth a nation: but sin is a reproach to any people.
35The king's favour is toward a wise servant: but his wrath is against him that causeth shame.

Matthew Henry on Proverbs 13:1, 2

2005-02-13T11:39:00.000-08:00

Verse 1

Among the children of the same parents it is no new thing for some to be hopeful and others the contrary; now here we are taught to distinguish. 1. There is great hope of those that have a reverence for their parents, and are willing to be advised and admonished by them. He is a wise son, and is in a far way to be wiser, that hears his father's instruction, desires to hear it, regards it, and complies with it, and does not merely give it the hearing. 2. There is little hope of those that will not so much as hear rebuke with any patience, but scorn to submit to government and scoff at those that deal faithfully with them. How can those mend a fault who will not be told of it, but count those their enemies who do them that kindness?

Verse 2

Note, 1. If that which comes from within, out of the heart, be good, and from a good treasure, it will return with advantage. Inward comfort and satisfaction will be daily bread; nay, it will be a continual feast to those who delight in that communication which is to the use of edifying. 2. Violence done will recoil in the face of him that does it: The soul of the transgressors that harbours and plots mischief, and vents it by word and deed, shall eat violence; they shall have their belly full of it. Reward her as she has rewarded thee, Rev. 18:6. Every man shall drink as he brews, eat as he speaks; for by our words we must be justified or condemned, Mt. 12:37. As our fruit is, so will our food be, Rom. 6:21, 22.

Proverbs 13

2005-02-13T11:34:00.000-08:00

1A wise son heareth his father's instruction: but a scorner heareth not rebuke.
2A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
3He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
4The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
5A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
6Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
7There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
8The ransom of a man's life are his riches: but the poor heareth not rebuke.
9The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
10Only by pride cometh contention: but with the well advised is wisdom.
11Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
12Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
13Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
14The law of the wise is a fountain of life, to depart from the snares of death.
15Good understanding giveth favour: but the way of transgressors is hard.
16Every prudent man dealeth with knowledge: but a fool layeth open his folly.
17A wicked messenger falleth into mischief: but a faithful ambassador is health.
18Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
19The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
20He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
21Evil pursueth sinners: but to the righteous good shall be repayed.
22A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.
23Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
24He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
25The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.

Matthew Henry on Proverbs 12:1

2005-02-12T09:44:00.000-08:00

We are here taught to try whether we have grace or no by enquiring how we stand affected to the means of grace.

1. Those that have grace and love it will delight in all the instructions that are given them by way of counsel; admonition, or reproof, by the word or providence of God; they will value a good education, and think it not a hardship, but a happiness, to be under a strict and prudent discipline. Those that love a faithful ministry, that value it, and sit under it with pleasure, make it to appear that they love knowledge.

2. Those show themselves not only void of grace, but void of common sense, that take it as an affront to be told of their faults, and an imposition upon their liberty to be put in mind of their duty: He that hates reproof is not only foolish, but brutish, like the horse and the mule that have no understanding, or the ox that kicks against the goad. Those that desire to live in loose families and societies, where they may be under no check, that stifle the convictions of their own consciences, and count those their enemies that tell them the truth, are the brutish here meant.

Sermon on Proverbs 12:22

2005-02-12T09:33:00.000-08:00

Why We May Not Lie - Re. Foppe VanderZwaag

A sermon on the 43rd Lord's Day of the Heidelberg Catechism.

Proverbs 12

2005-02-12T09:28:00.000-08:00

1Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.
2A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.
3A man shall not be established by wickedness: but the root of the righteous shall not be moved.
4A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
5The thoughts of the righteous are right: but the counsels of the wicked are deceit.
6The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
7The wicked are overthrown, and are not: but the house of the righteous shall stand.
8A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
9He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.
10A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
11He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
12The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.
13The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
14A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him.
15The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
16A fool's wrath is presently known: but a prudent man covereth shame.
17He that speaketh truth sheweth forth righteousness: but a false witness deceit.
18There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
19The lip of truth shall be established for ever: but a lying tongue is but for a moment.
20Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.
21There shall no evil happen to the just: but the wicked shall be filled with mischief.
22Lying lips are abomination to the LORD: but they that deal truly are his delight.
23A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
24The hand of the diligent shall bear rule: but the slothful shall be under tribute.
25Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
26The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
27The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.
28In the way of righteousness is life: and in the pathway thereof there is no death.

Matthew Henry on Prov. 11:1

2005-02-11T13:18:00.000-08:00

Verse 1 As religion towards God is a branch of universal righteousness (he is not an honest man that is not devout), so righteousness towards men is a branch of true religion, for he is not a godly man that is not honest, nor can he expect that his devotion should be accepted; for, 1. Nothing is more offensive to God than deceit in commerce. A false balance is here put for all manner of unjust and fraudulent practices in dealing with any person, which are all an abomination to the Lord, and render those abominable to him that allow themselves in the use of such accursed arts of thriving. It is an affront to justice, which God is the patron of, as well as a wrong to our neighbour, whom God is the protector of. Men make light of such frauds, and think there is no sin in that which there is money to be got by, and, while it passes undiscovered, they cannot blame themselves for it; a blot is no blot till it is hit, Hos. 12:7, 8. But they are not the less an abomination to God, who will be the avenger of those that are defrauded by their brethren. 2. Nothing is more pleasing to God than fair and honest dealing, nor more necessary to make us and our devotions acceptable to him: A just weight is his delight. He himself goes by a just weight, and holds the scale of judgment with an even hand, and therefore is pleased with those that are herein followers of him. A balance cheats, under pretence of doing right most exactly, and therefore is the greater abomination to God.

Sermon on Proverbs 11:30

2005-02-11T12:46:00.000-08:00

The Soul Winner - Rev. David P. Murray

Proverbs 11

2005-02-11T10:41:00.000-08:00

1A false balance is abomination to the LORD: but a just weight is his delight.
2When pride cometh, then cometh shame: but with the lowly is wisdom.
3The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
4Riches profit not in the day of wrath: but righteousness delivereth from death.
5The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
6The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
7When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.
8The righteous is delivered out of trouble, and the wicked cometh in his stead.
9An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
10When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.
11By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
12He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
13A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.
14Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
15He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
16A gracious woman retaineth honour: and strong men retain riches.
17The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
18The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
19As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
20They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.
21Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
22As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.
23The desire of the righteous is only good: but the expectation of the wicked is wrath.
24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
25The liberal soul shall be made fat: and he that watereth shall be watered also himself.
26He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
27He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
28He that trusteth in his riches shall fall; but the righteous shall flourish as a branch.
29He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
30The fruit of the righteous is a tree of life; and he that winneth souls is wise.
31Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

Proverbs 1

2005-02-01T12:00:00.000-08:00

1The proverbs of Solomon the son of David, king of Israel;
2To know wisdom and instruction; to perceive the words of understanding;
3To receive the instruction of wisdom, justice, and judgment, and equity;
4To give subtilty to the simple, to the young man knowledge and discretion.
5A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
6To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
7The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
8My son, hear the instruction of thy father, and forsake not the law of thy mother:
9For they shall be an ornament of grace unto thy head, and chains about thy neck.
10My son, if sinners entice thee, consent thou not.
11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
13We shall find all precious substance, we shall fill our houses with spoil:
14Cast in thy lot among us; let us all have one purse:
15My son, walk not thou in the way with them; refrain thy foot from their path:
16For their feet run to evil, and make haste to shed blood.
17Surely in vain the net is spread in the sight of any bird.
18And they lay wait for their own blood; they lurk privily for their own lives.
19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
20Wisdom crieth without; she uttereth her voice in the streets:
21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
24Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
25But ye have set at nought all my counsel, and would none of my reproof:
26I also will laugh at your calamity; I will mock when your fear cometh;
27When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
29For that they hated knowledge, and did not choose the fear of the LORD:
30They would none of my counsel: they despised all my reproof.
31Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
33But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.